After the post in our Telegram channel, we received a lot of questions (subscribe, there are a lot of interesting things there). In this rather long, but essentially educational article, we share explanations of why this is important and what consequences this entails for the entire society.
I've been getting some questions about an earlier post about overgrazing and its consequences. One of the questions was: “Aren’t all residents to blame for overgrazing? After all, we are the ones who eat meat. We all need meat, we consume it and thus contribute to its production. That’s why the herds are so large, that’s why there are such problems with overgrazing.”
I will try to answer this question in the same vein, explaining how the economic value of environmental services is incorrectly or not taken into account at all throughout the decision-making process, i.e. How does pure economics work?
Let's look at a typical market situation. There are several companies in the market and they compete with each other. Each company tries to increase its efficiency, organize production processes correctly, spend less, produce more per unit of cost. And in fair market conditions, the company that does this in the best way wins.
But let’s say a situation where one of the companies gets access to some resource for which it does not have to pay. At the same time, all its competitors pay for the same resource. Who do you think will have the advantage and who will be able to take much more profit in such a market? That's right, the company that has access to a free resource. Because now this company needs to pay less than others, it has a competitive advantage. In a fair market this is almost impossible.
Now let's look at the meat market. Let's take honest, respectable meat production companies. They invest in modern livestock farming technologies, they invest in high-yield feed production, and they feed their livestock with the feed they produce. Some people find it more profitable to buy feed from those who produce feed more efficiently, and thus it is cheaper to buy feed from professionals than to grow it yourself. But all such companies actually contribute the cost of feed to the final cost of meat. Those. the cost of a kilogram of meat sold to the final consumer already includes all feed costs.
What happens in case of illegal use of pastures? Unlike conscientious producers, a “cunning” producer decides not to invest money in the production of feed or its purchase, i.e. does not pay the real cost for the resource, but decides to access it for free. The cost of illegal “access” to a resource is tiny compared to the real cost of the resource, and is only equal to the cost of a bribe. Having come to an agreement with the “unclean” people who manage the resource, in our case, manage access to pastures, such livestock owners gain access to a natural resource in the form of vegetation on state land. Those. they get practically free access to the production resource.
This state of affairs actually has a number of consequences:
Unfortunately, in a market economy the rule is: “The undervalued or free resource is consumed first.” If any market agent does not need to pay for a resource, then this resource will be exhausted first. This happens everywhere and always. Let's give some examples from everyday life to move on to natural resources.
Let's say a good person on the street decided to give pilaf to other people for free. Nearby there is an oshkhona, where they prepare the same pilaf every day and sell it. Let’s say a portion of pilaf costs 30 thousand sum there. There will be two cauldrons nearby: in one they distribute pilaf for free - from a kind person, in the other - a portion costs 30 thousand soums. Where do you think the pilaf will end faster, first of all?
Another example. There are parking spaces near the bazaar. There is paid parking and free parking spaces. Which parking spots will be occupied first?
I think you get the idea. Now let's move on to natural resources. Also a couple of examples:
In one mahalla you don’t have to pay anything for garbage and you can throw it away anywhere. And in another mahalla, you can’t throw out garbage and you have to pay for garbage removal. In which mahalla do you think the street will be dirty? Where will the garbage be everywhere? You probably guessed that where you can litter for free, everyone will throw away trash.
Another example is that in one country there is no need to pay for emissions of harmful gases into the atmosphere. And in the other there are strict standards and you have to pay for every emission. Where do you think the dirtiest industries will go and be installed? To what country? That's right, where it's free.
Now let's return once again to the issue of pastures. Just as with other situations, pastures, in the absence of an adequate assessment of their real value and cost, will be destroyed. Fully. The free resource is completely destroyed. Those. in fact, when illegal access to pastures is allowed, they are completely destroyed. In place of a thriving ecosystem, a lifeless desert turns out to be what many of us witness in our mountains.
What are the economic and other cost implications for society of such irrational and illegal use of the resource? Let's look at a few value chains:
And let’s note the following once again: only two players receive benefits from the illegal use of the resource: the manager of the pasture and the owner of the livestock, and the total cost, losses, expenses are paid by everyone else, the whole society. Some of the costs are even transferred to the global community, as is the case with carbon release and the effects of climate change.
This seemingly trivial situation with illegal grazing has such colossal consequences for the country. And we have already mentioned the cost of a lost resource. It is expressed in numbers, in dollars.